Imposed Imbecility
By Rob los Ricos
"... that made you a moron - potential
H-bomb..." - the Sex Pistols, God Save the Queen
One of the greatest obstacles to overcome in the struggle
against capitalism is the sense of dependency its methods of production
have forced upon us. By forcing people to spend most of their time in
productive, redundant and unskilled labor, people must depend upon the
specialized production of other workers to provide the food, clothing,
shelter and countless consumer gizmos that we’re trained to want. Prior
to the era of industrial enslavement, most households and families were
considered functional or not by that households ability to be more-or-less-self-sufficient.
This has been true of societies from the time of nomadic bands through
the ages of village communities. The dislocation of peasant populations
by the various states during the (on-going) period of enclosure forced
people into desperate poverty and into factory labor and immigration to
the newly-conquered colonies abroad. Both the rise of industrial capitalism
and European conquest of the new world would not have been possible if
not for this immiseration of peasant house-holds. After all, why go abroad
to seek one’s fortune, why buy shoddy, mass-produced dry goods, when everything
one needs is at home? Living, in the days prior to industrial enslavement,
was what people did throughout the course of the day- preparing food and
things that would be necessary for one’s comfort and survival in the future.
Now, however, people must make a living. Not only are we forced to make
profits for corporations, but we are also compelled to structure our lives
around our labor activities. To make also means to force. Whereas life
once flowed in gentle rhythms of light and dark, now we must structure
our days according to regulations of the clock. Our society jumps according
to the dictates of the factory.
Most people accept this unquestioningly. Most people are
not only unwilling to take a critical glance at these imposed conditions
of their lives, but are actually incapable of doing so. All the institutions
of industrial society serve one main purpose; to enforce a feeling of
helplessness upon the masses. Their master stroke is achieved by convincing
people to embrace their dependency upon the industrial nation-state by
selling it to them as empowerment. Even the most intelligent, capable
people of the modern societies have fallen into this trap. They can’t
help it. They were trained to be self-repressing imbeciles from the moment
of birth on.
The Nuclear family - incubator for imbecility.
All of us are born as free beings in a thriving, dynamic
world of abundance. The totality of nature’s plentiful banquet is ours
for the taking, for sharing, for cherishing. This must be denied us, at
all cost by the forces of the state and capital. Should we awaken to and
demand our birthright, all industry and nation states would vanish, made
irrelevant by our refusal to accept their limitations.
Unfortunately, the machinations of industry are so entrenched
into our lives that the denial of our birthright begins at the moment
of our birth. Immediately we are subject to the regimentation of numbers
- weighed, measured, timed, classified, documented. Once in the grasp
of the nuclear family, we are shackled into the role we are expected to
play all our lives - that of the helpless, drooling idiot, someone to
be looked after, cared for, spoiled and tolerated.
The straight jacket called childhood enshrouds us and
few escape its bonds during our lives.
In the times before the era of childhood, young people
spent all their time in the company of adults, mainly their parents. Infants
are observant and intelligent. They could see what their parents did during
their day - cooking, grooming, creating things, working their gardens.
By the time they were old enough to walk, they were capable of helping
their parents out, if only in very slight ways. The more the young person
grew, the more the person contributed to the maintenance of the household
and the well-being of its members. This was a source of pride for the
young man or woman. Is it any wonder then that a person raised in this
manner would be capable of starting their own household at the age of
13, 14, or 15? Having encountered few limitations other than those of
their physical and experiential development, these young folks grew steadily
in confidence and ability until they knew they were ready to move on to
adulthood.
In the prison of childhood, the child is protected from
the demands of the real world. Pushed aside, ignored and neglected, the
child is protected from being a person and is treated like an imbecile.
Taught to be quiet, still and out of the way, the child is left dependent
upon the family, or more often - total strangers, who take great care
to stop the child from growing, from realizing their abilities, from claiming
their rightful place as living beings in a world of abundance. The nuclear
family is just the first method of repression the young person experiences.
Later, the expectations of society are made manifest through the school
system. This is just a training ground for the life of meaningless drudgery
to follow.
- Into the Herd -
The child is forced to undergo years of imbecility training.
Total strangers shall prevent the child from developing opinions, from
thinking independently, from thinking critically. The child is taught
to be quiet, be still, to repeat what they are told, to obey unquestioningly,
to speak only when spoken to. But the young person is full of energy and
curiosity. To be still and quiet is unnatural, repulsive even. In having
the discipline of school forced upon them, young people learn the most
important of all lessons - those who behave in the most unnatural way
are rewarded and praised. They also learn another lesson : deviations
from expected behavior will be tolerated so long as one gives the appearance
of fulfilling the authority’s expectations. This is the most important
lesson. In this way, the normal acting out of childhood energies is reified
as rebellious, troublesome behavior. As the aging children grow past the
point where they could have - in an earlier time, passed into adulthood,
these same childish urges are still seen as rebellious behavior: talking
out of turn, doing what adults do but forbid their children to do, not
doing what they are told to do. Imbecile rebellion is allowable as long
as the supposed rebel otherwise goes through the motions of fulfilling
society’s expectations. This isn’t a problem for almost everyone. Their
heightened state of imbecility prevents them from challenging society’s
hold on their lives, from realizing their birthright. After serving their
sentence, the old child is paroled into the outside world. Here they will
put into practice what they’ve learned- to obey without thinking and not
challenge authority. Abhorred behavior is punished by sending the unruly
child to a sexually segregated re-education center called jail. Here the
old rules are once again emphasized: do as you’re told, speak when spoken
to, lights out and go to bed. The rules of imbecility are simple. Imbecilic
rebellion is mildly punished. More severe punishment is meted out for
superseding the rules of imbecility, by ignoring the rules and making
a greater imbecile of oneself. Severe punishment is reserved for those
who interfere with other’s imbecility. These people can be locked away
for life, even put to death. But more severe still is the penalty for
suggesting that one’s existence need not be imbecilic. True rebels are
the only actual danger to the forces of the industrial nation-states.
Not only must they pay for their thought crimes with their freedom or
their lives, but the imbeciles must denounce them and subject them to
abuse and humiliation in the process. More interested in kissing the ass
that shits on them than trying to stop the flow of shit over them, the
imbeciles wail and rash their teeth to think that anyone, any one person
anywhere at anytime, would dare to live outside the structures of domination
which define the life of the imbecile.
The rewards of imbecility are a heightening of the helplessness
and impotence of the faithful. The privileged must be protected from the
rest of the herd - secreted away behind secured barriers. Unable to perform
even the most basic task, the privileged must obtain surrogate mothers
to tidy up after them, to procure and prepare their meals, to make plans
for their activities. These utterly incompetent fools are worshipped by
other imbeciles, who fetishize and envy those who have risen above them.
This gives the privileged a feeling of power. The implied power is sanctified
by the herd, many of whom aspire to partake in this exclusive state of
advanced imbecility. To prove their worth, the imbeciles must demonstrate
their idiocy through ruthless obsequience to everything that diminishes
human existence. Compassion is seen as weakness. Love is a matter of ownership.
Annihilation is called progress. Anything that can be done to generate
profit is justifiable. Mountains are leveled, rivers dammed, forests murdered,
species of every sort of living thing obliterated to provide the imbeciles
their privileges. Remember, the imbeciles can only survive by forcing
the uninitiated, the under privileged, even the remaining free human beings
to provide for them. Once reduced to destitution, the marginalized can
be bribed into becoming the armed enforcers of imbecility, ensuring the
comfort and safety of the imbeciles of the world and removing anything
or anyone not being utilized for the never satiated demands of expansive
imbecility.
Death Watch of the Imbecile.
A lifetime of loyal service to the continuance of imbecility
is rewarded with the misery and pain of slowly dying in increasing pain.
Their bodies have been ruined by their labors, by their exposure to lethal
industrial processes and its by-products. They have poisoned themselves
with cigarettes, pharmaceuticals and liquor, horrid food, filthy air,
stress, anger, hatred. The fortunate ones can then pay for the privilege
of correcting and lessening the impact of this damage through medication,
surgery and the intervention of medical technology. The exhausted people
do not demand that those responsible for causing this damage accept responsibility
for the harm they’ve caused. Nor do they demand that the responsible parties
and their methods of production cease to continue inflicting this damage
upon their descendents and the world in general. They are, after all,
imbeciles. Indeed, many of these people’s continued miserable existence
is dependent upon the continuation of the processes of industry which
wrecked their bodies and their lives.
What is to be done about all these imbeciles? Those of
us unwilling to perpetuate the domination of imbecility must break free
of its grasp. We must learn to care and provide for ourselves and invite
others to share in our adventures in self-(re)discovery. In this way,
we can create a new cycle of expansive, life-enhancing existence, an undertow
of liberation to pull back the tide of death-dealing industrial states.
Reject imbecility by embracing your own ability to meet
your needs outside the santified disability of the imbecile.*
|